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Our Mishna (57a) stated that a woman may not go out into a reshus harabim wearing a kavul. On Daf 57b, Rebbe Abahu identified the word kavul as an ornamental woolen cap. On our daf, Shmuel disagrees and identifies the kavul as a kavla d’avda, a slave’s emblem which is worn around his neck.
The Gemara asks that this a contradiction with another statement of Shmuel in which he permits a slave to go out on Shabbos with his emblem around his neck. The Gemara answers that the halachos differ based on who made the emblem.
Rebbe Shmuel bar Nachmani taught that we learn that a utensil of metal designed to produce sound becomes susceptible to be mekabel tumah from the passuk, "כל דבר אשר יבא באש תעבירו באש" – Any item that has come into the fire, you shall pass through the fire and it will be purified. The superfluous word “davar”, teaches us that אפילו דיבור יבא באש – even items that produce sound must come into the fire to be purified.
The Gemara clarifies the difference between bells worn by children and those worn by adults. Bells worn by children are made for the purpose of producing sound, so the parents can know where the child is. Therefore, if they do not have clappers, the bells are useless utensils and cannot be mekabel tumah. Bells worn by adults, such as slaves, are worn for ornaments and therefore they can be mekabel tumah even if they do not have a clapper.
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